Friday, June 6, 2008

praying with our feet



open up the doors and let the music play
let the streets resound with singing
songs that bring your hope
songs that bring your joy
dancers who dance upon injustice
(
(m. smith/ s. garrard, circa 1994)

years ago i had a conversation with a pastor who disagreed with singing the words above in church gatherings because he contended that no one knew what dancing upon injustice was, so why would we invite people to sing words they couldn't embrace?

one could probably say this about pretty much any congregational song, not because of the inaccessibility of the songs but because the more heterogenous the group of people, the greater the likelihood that someone is there who doesn't have a clue... however, perhaps it's the job of everyone else (as per 1 corinthians 14.24-25) to worship so intentionally, so meaningfully that the individuals in their midst who are exploring the faith are challenged to look closer and ask questions.

but what does it mean to dance upon injustice?

a friend of mine used this phrase "praying with our feet' on another blog to attempt to explain the meaning of a smudge walk. nice- occurs to me we should all be doing this more.

joining with our community in a smudge walk, i prayed with my feet this week.

for me, the most impactive moment in the day took place before the walking even began. to hear a father who had lost his son to gang violence speaking words of peace just days before the one year anniversary of his family's great loss was astonishing. to hear him confess that, while his healing journey had not yet taken him to the point where he was able to forgive...

1) he trusts Creator to bring justice and comfort and

2) refuses to vengefully raise his own hand against another son of another and

3) extols all of his friends and family to do the same- i was deeply moved. romans 12.19 came to mind.

and in this moment, i pondered the cost of peace, checking my own balance in the grace column and wondering if, were i to be in this man's shoes, the cheques i wrote with my mouth might all come up NSF in my heart.

i mean, i get so wound up and passionately intense about things that are really very little of a big deal.

example: at the international tattoo celebration (not what we typically think of when we read the word 'tattoo'... google 'saskatchewan international tattoo festival' for more conext) there was a hoop dancer performing for the crowd. surrounding him were dancers fancy dancing and all of this was accompanied by a band of singers and the drum. awesome. stole the show.

but during the intermission, a guy who had been sitting in front of me turned to me and asked 'so what do you think?'

and i, being an idiot in many ways, told him. i reflected upon how magnificent i felt that this portion of the show was...

(tangent: but left out the bit where i was moved to tears by the moment in the show when all these other cultures with their ring-around-the-rosey dances poured onto the floor taking up all the space that had been so luxuriously occupied by the hoop dancer and his troupe until there was just this mass of people all crowding together waving their hands in the air, pressing in and affording the dancers and the drum no room to do anything but stand... now i know we like to celebrate canada as a diverse mosaic and all, but this portion of the show illustrated the cost of our culturally diverse canadian identity. perhaps this is what an aboriginal friend of mine meant on msn last week when he confessed to not actually feeling 'canadian' at all)

... and how it seemed like this performance had owned the room. to this, the guy began to go on and on about how the men around the drum weren't wearing 'ceremonial costumes' and how it looked as though they 'didn't even care enough to dress up' for this show.

there are two things that challenge my grace reserves with limbic system precision: 'rednecks' and the 'religious right.'

so i was in it now and i knew there was no way out because i was all emotionally involved and yet was trying very hard to speak words of peace, not violence, recognizing all the while the bitter taste of argument rising up like bile in the back of my throat.

it didn't help that i love the sound of the singing and the drum- always have. it didn't help that just earlier that day i had been attending the regina version of 'national aboriginal day of action' at the legislative building and had been served a satisfying dose of drum band singing already. it didn't help that i have issues with people imposing their views upon others as to what to wear and what is appropriate in any cultural context- much less contexts that the opinionated may or may not understand deeply enough to offer their 'direction.'

so i pushed back, challenging this guy with the idea that perhaps this was that chosen 'uniform' for the guys playing the drum. i invited him to look at the orchestra and note that those in the orchestra were dressed neither uniformly, nor in culturally distinctive colours and patterns- that they were dressed as people in an orchestra 'should dress' for an event like this... bla bla bla- who cares?

my wife just rolled her eyes and went to buy a coke for our son. no guilt by association here! ha ha.

now take this ridiculous situation and line it up beside the experience of this father whose home had been broken into and whose son had been killed while sleeping... suddenly all that other stuff feels like far too much about far too little.

we read paul's words in ephesians 6.15 about having our feet shod with readiness to walk the gospel of peace.

we sing about dancers dancing upon injustice in a song called 'did you feel the mountains tremble?'

praying with our feet indeed.

2 comments:

crazy mom said...

It is so nice to read your words of compassion, empathy and understanding towards an entire community which is often forgotten about. When I watch a native aboriginal dance it is like the dancer(s) really is(are) dancing on injustice. For they, although have lost their land, still have their culture. The dancer owns the ground they are dancing on, it may not be permanent, but it is theirs.

If that makes sense.

jollybeggar said...

it is quite troubling to begin to take stock of how much has been taken in the name of colonization. let's start with basic identity...

don henley (of the 70's south-california country rock band eagles) at what may arguably be his most cynical point, penned these words and i still cannot even read them without my eyes turning to ponds:

The Last Resort:
She came from Providence,
the one in Rhode Island
Where the old world shadows hang
heavy in the air
She packed her hopes and dreams
like a refugee
Just as her father came across the sea

She heard about a place people were smilin'
They spoke about the red man's way,
and how they loved the land
And they came from everywhere
to the Great Divide
Seeking a place to stand
or a place to hide

Down in the crowded bars,
out for a good time,
Can't wait to tell you all,
what it's like up there
And they called it paradise
I don't know why
Somebody laid the mountains low
while the town got high

Then the chilly winds blew down
Across the desert
through the canyons of the coast, to
the Malibu
Where the pretty people play,
hungry for power
to light their neon way
and give them things to do

Some rich men came and raped the land,
Nobody caught 'em
Put up a bunch of ugly boxes, and Jesus,
people bought 'em
And they called it paradise
The place to be
They watched the hazy sun, sinking in the sea

You can leave it all behind
and sail to Lahaina
just like the missionaries did, so many years ago
They even brought a neon sign: "Jesus is coming"
Brought the white man's burden down
Brought the white man's reign

Who will provide the grand design?
What is yours and what is mine?
'Cause there is no more new frontier
We have got to make it here

We satisfy our endless needs and
justify our bloody deeds,
in the name of destiny and the name
of God

And you can see them there,
On Sunday morning
They stand up and sing about
what it's like up there
They call it paradise
I don't know why
You call someplace paradise,
kiss it goodbye
***

freddie mercury (queen) wrote this a year or two earlier:

White Man:
I'm a simple man with a simple name
From this soil my people came
In this soil remain oh yeah oh yeah
He made us our shoes
And we trod soft on the land
But the immigrant built roads
On our blood and sand
Oh yeah

White man white man
Don't you see the light behind your blackened skies
White man white man
You took away the sight to blind my simple eyes
White man white man
Where you gonna hide from the hell you've made

Oh the red man knows wars
With his hands and his knives
On the Bible you swore
Fought your battle with lies
Oh yeah

Leave my body in shame
Leave my soul in disgrace
But by ev'ry gods name
Say a prayer for your race
Oh yeah

White man white man
Our country was green and all our rivers wide
White man white man
You came with a gun and soon our children died
White man white man
Don't you give a light for the blood you've shed?

White man white man
White man
White man white man
For you battled with lies
White man white man
Still lies
White man white man
Say you look around every skin and bone again

What is left of your dream?
Just the words on your stone
A man who learned how to teach
Then forgot how to learn
Oh yeah
***

robbie robertson (the band)wrote these words based on a tragic story of peaceful resistance to conquest of the frontier- the words are adapted from a proud speech given by nez perce chief joseph:

Words of Fire, Deeds of Blood:
Perhaps you think the Creator sent you here to dispose of us as you see fit
If I thought you were sent by the creator
I might be induced to think you had a right to dispose of me
Do not misunderstand me
But understand me fully with reference to my affection for the land
I never said the land was mine to do with as I choose
The one who has a right to dispose of it is the one who has created it

I claim a right to live on my land
And accord you the privilege to return to yours
Brother we have listened to your talk
Coming from our father the great White Chief at Washington
And my people have called upon me to reply to you
And in the winds which pass through these aged pines
We hear the moanings of their departed ghosts

And if the voice of our people could have been heard
That act would never have been done
But alas though they stood around they could neither be seen or heard
Their tears fell like drops of rain
I hear my voice in the depths of the forest
But no answering voice comes back to me
All is silent around me
My words must therefore be few
I can now say no more

He is silent for he has nothing to answer when the sun goes down
***

dance upon the injustice
pray with your feet-
yeah